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Does it work: The subjective (and philosophical) rationale

Does it work: The subjective (and philosophical) rationale

So what about the millions of meditators that claim significant benefit? Clearly there is something useful for them (beyond whatever placebo effect they derive from expecting to be calmer in their lives).

Let’s look at each of the four types of meditation, without the scientific requirement of randomized, controlled testing.

1. Concentration: We humans are experts at over-reacting. Our emotional systems are tightly wound and ready to jump at the slightest provocation, from quotidian inconveniences to perceived criticisms, and the myriad injustices we suffer every day. Focusing on our breathing is one of the fastest and most effective ways to calm ourselves in moments of anxiety, frustration or anger.

2. Insight: We humans are blessed with a unique ability for metacognition – the ability to mentally step outside and evaluate our own trains of thought, testing our logic, our reasonableness and our understanding. We have the capacity to remove ourselves from the furor of the mental hurricanes that stir in our heads and view them for what they typically are – fabricated, unrealistic and destructive thought patterns. But this stepping back, or “going behind the waterfall to view the deluge,” does not come naturally to us. It’s a skill that most of us have no training in and very little practice with. Insight meditation addresses the gap by not only calming our minds with concentration, but generating insight into the nature and frequency of our perpetual over-reactions. As the Buddha taught, we have the opportunity to understand our suffering. And we can practice acceptance of how imperfect and unfair life can be.

3. Delight: Just as we are not naturally adept at self-soothing or evaluating our own thinking, nor are we instinctually inclined to stop and smell the roses. Yet there is so much incredible activity bundled into any given moment, which typically goes unnoticed. Pausing to attend to these sights and sounds is one of the most powerful ways to connect with our surroundings, and give significance to even the most banal situation. By attending to the constant fluctuation around us, this form of meditation allows us to serenely receive and appreciate the world through the majesty of the present moment.

4. Loving-kindness: Proponents insist that it brings powerful mental equanimity to the meditator: the deep empathy it invokes is the best antidote to feelings of jealousy, resentment and bitterness. It also helps to foster cooperation and mutual respect.

These four forms of meditation share a fundamental benefit that is virtually impossible for science to quantify: they each represent a different way of increasing personal freedom. They do this by inserting a pause – a mental space – between stimulus and response so that we are not captive to our first, automatic reactions. Meditation gives us more control by releasing us from the limitations of our instinctual, knee-jerk reactions: the self-awareness it generates within this pause empowers us to substitute a mindful response for a mindless reaction. At the same time, meditation breaks the inertia of our torturous mental churning, fueled as it often is by indignation. Our ability to manufacture the pause of deeper awareness that enhances our individual freedom differentiates us from other animals, who are hostage to their automatic responses.

The upshot

Does one have to meditate to enjoy the freedom of choosing more mindful responses? If by meditation we mean sitting still, with legs crossed and eyes closed, the answer is no. But broadly defined as attending to immediate experience, meditation is available to us anytime, without the formality of sitting. We can be driving, conversing, walking or running and be attentive to the present moment, especially our internal dialogues, inserting self-reflective pauses into the streams of our thoughts. Perhaps the “sit and be still” meditation is good practice for reinforcing the habit of self-reflection, but for those who are not convinced of the value of sitting meditation or find it impossible for more than a few minutes, each of the four categories of meditation are easily accessible no matter what we’re doing. Meditation, as a form of intentional awareness, is at our constant disposal, helping to dampen our preliminary emotional reactions that so often conspire to make, as Milton’s Satan described, “a hell of heaven.”


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